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![Max Brand Synthesizer (1968) [11], also known as “Moogtonium” [12], is a custom made Mixtur-Trautonium version of Moog modular Max Brand Synthesizer (1968) [11], also known as “Moogtonium” [12], is a custom made Mixtur-Trautonium version of Moog modular](http://cdn9.wn.com/pd/d4/e8/1a232c2c5cf865e3310f807daed1_small.jpg)
A group is a number of things or persons being in some relation to one another.
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ar:مجموعة (توضيح) az:Qrup (dəqiqləşdirmə) bg:Група ca:Grup cs:Skupina cy:Grŵp da:Gruppe de:Gruppe es:Grupo eo:Grupo eu:Talde fa:گروه fr:Groupe ko:그룹 hr:Skupina (razdvojba) io:Grupo ia:Gruppo is:Hópur it:Gruppo he:קבוצה ka:ჯგუფი kk:Топ lv:Grupa lt:Grupė hu:Csoport (egyértelműsítő lap) nl:Groep ja:グループ no:Gruppe nn:Gruppe pl:Grupa pt:Grupo ro:Grup ru:Группа sk:Skupina (sociológia) sr:Група fi:Ryhmä sv:Grupp th:กรุ๊ป tr:Grup uk:Група ur:Group
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| Coordinates | 23°33′″N46°38′″N |
|---|---|
| Group | Japanese Americans日系アメリカ人(日系米国人)Nikkei Americajin(Nikkei Beikokujin) |
| Poptime | 1,200,9220.3% of the US population (2007) |
| Popplace | West Coast, Hawaii, Northeast |
| Langs | American English, Japanese |
| Rels | Buddhism, Christianity, Shinto }} |
{|class="wikitable " !Generation!! Summary |- |Issei (一世) || The generation of people born in Japan who later immigrated to another country. |- |Nisei (二世) ||The generation of people born in North America, Latin America, Hawaii, or any country outside of Japan either to at least one Issei or one non-immigrant Japanese parent. |- |Sansei (三世) ||The generation of people born in North America, Latin America, Hawaii, or any country outside of Japan to at least one Nisei parent. |- |Yonsei (四世) || The generation of people born in North America, Latin America, Hawaii, or any country outside of Japan to at least one Sansei parent. |- |Gosei (五世) || The generation of people born in North America, Latin America, Hawaii, or any country outside of Japan to at least one Yonsei parent. |}
The ''kanreki'' (還暦), a pre-modern Japanese rite of passage to old age at 60, is now being celebrated by increasing numbers of Japanese-American ''Nisei.'' Rituals are enactments of shared meanings, norms, and values; and this traditional Japanese rite of passage highlights a collective response among the Nisei to the conventional dilemmas of growing older.
A large majority of Japanese Americans obtain post-secondary degrees. Japanese Americans often face the "model minority" stereotype that they are dominant in math- and science-related fields in colleges and universities across the United States. In reality, however, there is an equal distribution of Japanese-Americans between the arts and humanities and the sciences. Although their numbers have declined slightly in recent years, Japanese Americans are still a prominent presence in Ivy League schools, the top University of California campuses including UC Berkeley and UCLA, and other elite universities. As Japanese Americans have essentially become more "Americanized" they are not as cutthroat as other East Asian groups when it comes to aiming for admission to prestigious universities, but many are still ambitious and strive to attend the best universities in America.
In California and other western states until the end of World War II, there were attempts to make it illegal for Japanese and other Asian Americans to marry European Americans, but those laws were declared unconstitutional by the U.S. Supreme Court, like the anti-miscegenation laws which prevented European Americans from marrying African Americans in the 1960s.
According to a 1990 statistical survey by the Japan Society of America, the ''Sansei'' or third generations have an estimated 20 to 30 percent out-of-group marriage, while the 4th generation or ''Yonsei'' approaches nearly 50 percent. The rate for Japanese American women to marry European American and other Asian American men is becoming more frequent, but lower rates for Hispanic and American Indian men (although the number of Cherokee Indians in California with Japanese ancestry is much reported), and with African American men is even smaller.
During the WWII Internment era, the US Executive Order 9066 had an inclusion of orphaned infants with "one drop of Japanese blood" (as explained in a letter by one official) or the order stated anyone at least one sixteenth Japanese (descended from any intermarriage) lends credence to the argument that the measures were racially motivated, rather than a military necessity.
There were sizable numbers of Korean-Japanese, Chinese-Japanese, Filipino-Japanese, Mexican-Japanese, Native Hawaiian-Japanese and Cherokee-Japanese in California according to the 1940 US census who were eligible for internment as "Japanese" to indicate the first stage of widespread intermarriage of Japanese Americans, including those who passed as "white" or half-Asian/European.
A large number of the Japanese American community continue to practice Buddhism in some form, and a number of community traditions and festivals continue to center around Buddhist institutions. For example, one of the most popular community festivals is the annual Obon Festival, which occurs in the summer, and provides an opportunity to reconnect with their customs and traditions and to pass these traditions and customs to the young. These kinds of festivals are most popular in communities with large populations of Japanese Americans, such as in southern California or Hawaii. It should be noted however, that a reasonable number of Japanese people both in and out of Japan are secular, as Shinto and Buddhism are most often practiced by rituals such as marriages or funerals, and not through faithful worship, as defines religion for many Americans.
The ban on immigration produced unusually well-defined generational groups within the Japanese American community. Initially, there was an immigrant generation, the Issei, and their U.S.-born children, the Nisei Japanese American. The Issei were exclusively those who had immigrated before 1924. Because no new immigrants were permitted, all Japanese Americans born after 1924 were—by definition—born in the U.S. This generation, the Nisei, became a distinct cohort from the Issei generation in terms of age, citizenship, and English language ability, in addition to the usual generational differences. Institutional and interpersonal racism led many of the Nisei to marry other Nisei, resulting in a third distinct generation of Japanese Americans, the Sansei. Significant Japanese immigration did not occur until the Immigration Act of 1965 ended 40 years of bans against immigration from Japan and other countries.
The Naturalization Act of 1790 restricted naturalized U.S. citizenship to "free white persons," which excluded the Issei from citizenship. As a result, the Issei were unable to vote, and faced additional restrictions such as the inability to own land under many state laws.
Japanese Americans were parties in several important Supreme Court decisions, including ''Ozawa v. United States'' (1922) and ''Korematsu v. United States'' (1943). Korematsu is the origin of the "strict scrutiny" standard, which is applied, with great controversy, in government considerations of race since the 1989 ''Adarand Constructors v. Peña'' decision.
In recent years, immigration from Japan has been more like that from Western Europe: low and usually related to marriages between U.S. citizens and Japanese, with some via employment preferences. The number is on average 5 to 10 thousand per year, and is similar to the amount of immigration to the U.S. from Germany. This is in stark contrast to the rest of Asia, where family reunification is the primary impetus for immigration. Japanese Americans also have the oldest demographic structure of any non-white ethnic group in the U.S.; in addition, in the younger generations, due to intermarriage with whites, non-whites, and other Asian groups, part-Japanese are more common than full Japanese, and it appears as if this physical assimilation will continue at a rapid rate.
During World War II, an estimated 120,000 Japanese Americans and Japanese nationals or citizens residing in the United States were forcibly interned in ten different camps across the US, mostly in the west. The internments were based on the race or ancestry rather than activities of the interned. Families, including children, were interned together. Each member of the family was allowed to bring two suitcases of their belongings. Each family, regardless of its size, was given one room to live in. The camps were fenced in and patrolled by armed guards.
For the most part, the internees remained in the camps until the end of the war, when they left the camps to rebuild their lives. Several Japanese Americans began lawsuits against the U.S. government for wrongful internment, which culminated, decades later, in the 1980s, in official apologies and reparations of over $1.2 billion. Because many of the internees were no longer alive to receive those reparations, the money was paid to their heirs. To commemorate the life of Fred Korematsu, a civil rights activist, most known for the United States Supreme Court case, ''Korematsu v. United States'' (1944), which challenged the order sending Japanese Americans into internment camps during World War II, the "Fred Korematsu Day of Civil Liberties and the Constitution" was observed for first time on January 30, 2011, by the state of California, and first such commemoration for an Asian American in the US.
Nebraska Nisei Ben Kuroki became a famous Japanese-American soldier of the war after he completed 30 missions as a gunner on B-24 Liberators with the 93rd Bombardment Group in Europe. When he returned to the US he was interviewed on radio and made numerous public appearances, including one at San Francisco's Commonwealth Club where he was given a ten-minute standing ovation after his speech. Kuroki's acceptance by the California businessmen was the turning point in attitudes toward Japanese on the West Coast. Kuroki volunteered to fly on a B-29 crew against his parent's homeland and was the only Nisei to fly missions over Japan. He was awarded a belated Distinguished Service Medal by President George W. Bush in August 2005.
The 442nd Regimental Combat Team/100th Infantry Battalion is one of the most highly decorated unit in U.S. military history. Composed of Japanese Americans, the 442nd/100th fought valiantly in the European Theater. The 522nd Nisei Field Artillery Battalion was one of the first units to liberate the prisoners of the Nazi concentration camp at Dachau. Hawaii Senator Daniel Inouye is a veteran of the 442nd. Additionally the Military Intelligence Service consisted of Japanese Americans who served in the Pacific Front.
On October 5, 2010, the Congressional Gold Medal was awarded to the 442nd Regimental Combat Team and the 100th Infantry Battalion, as well as the 6,000 Japanese Americans who served in the Military Intelligence Service during the war.
In the U.S., the right to redress is defined as a constitutional right, as it is decreed in the First Amendment to the Constitution.
Redress may be defined as follows:
The campaign for redress against internment was launched by Japanese Americans in 1978. The Japanese American Citizens’ League (JACL) asked for three measures to be taken as redress: $25,000 to be awarded to each person who was detained, an apology from Congress acknowledging publicly that the U.S. government had been wrong, and the release of funds to set up an educational foundation for the children of Japanese American families. Under the 2001 budget of the United States, it was also decreed that the ten sites on which the detainee camps were set up are to be preserved as historical landmarks: “places like Manzanar, Tule Lake, Heart Mountain, Topaz, Amache, Jerome, and Rohwer will forever stand as reminders that this nation failed in its most sacred duty to protect its citizens against prejudice, greed, and political expediency” (Tateishi and Yoshino 2000). Each of these concentration camps was surrounded by barbed wire and contained at least ten thousand forced detainees.
Like most of the American population, Japanese immigrants came to the U.S. in search of a better life. Some planned to stay and build families in the United States, while others wanted to save money from working stateside to better themselves in the country from which they had come. Before the Attack on Pearl Harbor, Japanese residents experienced a moderate level of hardship that was fairly typical for any minority group at the time.
While the ''Issei'' (1st generation Japanese Americans) prospered in the early 20th century, most lost their farms during the internment. Although this was the case, Japanese Americans remain involved in these industries today, particularly in southern California and to some extent, Arizona by the areas' year-round agricultural economy, and descendants of Japanese pickers who adapted farming in Oregon and Washington state.
Japanese American detainees irrigated and cultivated lands near World War II internment camps, which were located in desolate spots such as Poston, in the Arizona desert, and Tule Lake, California, at a dry mountain lake bed. Due to their tenacious efforts, these farm lands remain productive today.
Inouye, Matsunaga, and Mink's success led to the gradual acceptance of Japanese American leadership on the national stage, culminating in the appointments of Eric Shinseki and Norman Y. Mineta, the first Japanese American military chief of staff and federal cabinet secretary, respectively.
Japanese American members of the United States House of Representatives have included Daniel K. Inouye, Spark Matsunaga, Patsy Mink, Norman Mineta, Bob Matsui, Pat Saiki, Mike Honda, Doris Matsui, and Mazie Hirono. Japanese American members of the United States Senate have included Daniel K. Inouye, Samuel I. Hayakawa, and Spark Matsunaga.
George Ariyoshi served as the Governor of Hawaiʻi from 1974 to 1986. He was the first American of Asian descent to be elected governor of a state of the United States.
Japanese American recipients of the American Book Award include Milton Murayama, Ronald Phillip Tanaka, Miné Okubo, Keiho Soga, Taisanboku Mori, Sojin Takei, Muin Ozaki, Toshio Mori, William Minoru Hohri , Karen Tei Yamashita, Sheila Hamanaka, Lawson Fusao Inada, Ronald Takaki, Kimiko Hahn, Lois-Ann Yamanaka, Ruth Ozeki, Hiroshi Kashiwagi, and Yuko Taniguchi. Hisaye Yamamoto received an American Book Award for Lifetime Achievement in 1986.
Poet laureate of San Francisco Janice Mirikitani has published three volumes of poems. Lawson Fusao Inada was named poet laureate of the state of Oregon.
More recently, Eric Sato won gold (1988) and bronze (1992) medals in volleyball, while his sister Liane Sato won bronze in the same sport in 1992. In 1985, sansei Teiko Nishi from North Torrance became the first Asian American to start on a NCAA Division 1 Women's Basketball team at UCLA. Hapa Bryan Clay won the decathlon gold medal in the 2008 Olympics, the silver medal in the 2004 Olympics, and was the sport's 2005 world champion. Hapa Apolo Anton Ohno won eight Olympic medals in short-track speed skating (two gold) in 2002, 2006, and 2010, as well as a world cup championship.
In figure skating, Kristi Yamaguchi, a fourth-generation Japanese American, won three national championship titles (one in singles, two in pairs), two world titles, and the 1992 Olympic Gold medal. Rena Inoue, a Japanese immigrant to America who later became a U.S. citizen, competed at the 2006 Olympics in pair skating for the United States. Kyoko Ina, who was born in Japan, but raised in the United States, competed for the United States in singles and pairs, and was a multiple national champion and an Olympian with two different partners. Mirai Nagasu won the 2008 U.S. Figure Skating Championships at the age of 14 and became the second youngest woman to ever win that title.
In distance running, Miki (Michiko) Gorman won the Boston and New York City marathons twice in the 1970s. A former American record holder at the distance, she is the only woman to win both races twice, and is the only woman to win both marathons in the same year.
In professional sports, Wataru Misaka broke the NBA color barrier in the 1947-48 season, when he played for the New York Knicks. Misaka also played a key role in Utah's NCAA and NIT basketball championships in 1944 and 1947. Wally Kaname Yonamine was a professional running back for the San Francisco 49ers in 1947. Lindsey Yamasaki was the first Asian American to play in the WNBA and finished off her NCAA career with the third-most career 3-pointers at Stanford University.
Hikaru Nakamura became the youngest American ever to earn the titles of National Master (age 10) and International Grandmaster (age 15) in chess. In 2004, at the age of 16, he won the U.S. Chess Championship.
Jack Soo (''Valentine's Day'' and ''Barney Miller''), George Takei (''Star Trek'' fame) and Pat Morita (''Happy Days'') helped pioneer acting roles for Asian Americans while playing secondary roles on the small screen during the 1960s and 1970s. In 1976, Morita also starred in Mr. T and Tina, which was the first American sitcom centered on a person of Asian descent. Lisa Yamanaka was famous for voicing the character Wanda Li in ''The Magic School Bus'' which is currently on Qubo. Keiko Yoshida was cast in the past TV show ''ZOOM'' in PBS Kids. Gregg Araki (film director of independent films) is also Japanese American.
Today, Shin Koyamada launched a leading role in the Warner Bros. epic movie The Last Samurai and Disney Channel movie franchise Wendy Wu: Homecoming Warrior and TV series Disney Channel Games. Masi Oka plays a prominent role in the NBC series ''Heroes'', Grant Imahara appears on the Discovery Channel series ''MythBusters'' and Derek Mio appears in the NBC series ''Day One''.
Japanese Americans now anchor TV newscasts in markets all over the country. Notable anchors include Tritia Toyota, Adele Arakawa, David Ono, Kent Ninomiya, and Lori Matsukawa.
American Category:Ethnic groups in the United States Category:American people of Asian descent
de:Japanische Amerikaner fr:Nippo-Américains id:Jepang-Amerika it:Nippo-americani ja:日系アメリカ人 pl:Amerykanie japońskiego pochodzenia pt:Nipo-americano ru:Японцы в США zh:日裔美國人This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| Coordinates | 23°33′″N46°38′″N |
|---|---|
| name | Youth Group |
| background | group_or_band |
| origin | Sydney, Australia |
| genre | Alternative rock, indie rock |
| years active | 1996–present |
| label | Ivy League RecordsEpitaph RecordsAnti-World's Fair |
| website | Official website |
| current members | Toby MartinDanny Lee AllenCameron Emerson-ElliottPatrick Matthews |
| past members | Andy CassellPaul MurphyJason WalkerJohn Lattin }} |
Youth Group are a rock band based in Newtown, Sydney, Australia signed to Ivy League Records.
Principal songwriter Toby Martin is the grandson of Hungarian-born Australian poet David Martin. Founding bass player Andrew Dymock Cassell retired from bass duties in 2003 to concentrate on being one of three partners in Ivy League Records and Winterman & Goldstein band management, Youth Group's Australian record label and management respectively. He is a relative of Australian Test cricketer Geoff Dymock. Founding guitarist Paul Murphy left the band in 2003 due to creative differences. Cameron Emerson-Elliott played guitar with Sydney punkers John Reed Club in the late 90s and has known Toby since their school days in Canberra, at Narrabundah College, when they wrote songs together as ''The Morris Brothers''. Patrick Matthews played bass in The Vines before joining Youth Group. Versatile Sydney musician Johnno Lattin (also of La Huva) played bass in the band during the Skeleton Jar period around 2003. Danny also plays guitar amongst the revolving line-up of Sydney garage rock outfit, The City Lights. Built around the pure vocals of Martin and clean production of Wayne Connolly, the sound of Youth Group is reminiscent of indie rock artists such as Teenage Fanclub, Pavement and Death Cab For Cutie. All members' taste in music contributed enormously to their organic indie rock (with a twist of country) sound. However it is Martin's insightful and empathetic lyrics which distinguish Youth Group from comparable bands. On Skeleton Jar in particular, Toby's vignettes were based around the emotional dynamics of his characters.
Martin relocated to Sydney from Canberra in 1996 and Youth Group formed shortly afterward. Their first show was in November 1997 at the Warren View Hotel in the inner Sydney suburb of Enmore. Remarkably, Danny had only been playing drums for a couple of months. Their first album ''Urban & Eastern'' was released in 2000. While the band always had a dedicated following in the inner cities of Sydney and Melbourne, and frequently supported major acts like Elliott Smith and The Strokes, their sales career was unremarkable. They met success when a series of chance happenings lead Epitaph Records boss Brett Gurewitz to hear their second album, ''Skeleton Jar'' in 2004 and release it in the U.S. in 2005. Despite sounding nothing like the California punk that Epitaph is widely known for, the support of a US label was the crucial break that Youth Group needed to find a wider audience. In 2003 the band played at the South by Southwest festival in Austin, Texas and performed on 4 dates with The Vines and The Music on a US West Coast tour. But it was a chance to support Death Cab for Cutie in 2005 on a coast to coast US tour that saw their profile rise most quickly internationally.
Their single "Forever Young", a cover of the song by Alphaville, was used in the television show ''The O.C.'' and heavily featured in promos for Australian TV station Channel Ten at the beginning of 2006. The song debuted on the Australian charts at #2 in March 2006, and eventually peaked at #1. It was also #1 in the first ever digital download chart. During 2006, they supported Coldplay in their sold-out tour of Australia.
In July 2006 the band released their third album, ''Casino Twilight Dogs'', which features "Forever Young", along with the album's second single, "Catching & Killing". As of 24 July 2006, ''Casino Twilight Dogs'' debuted at no. 10 in the ARIA Album Charts.
They supported the Kings Of Leon and Interpol on their 2008 tours of Australia.
There is a widely-circulated theory in the music community that the band name Youth Group is a clever twist on the name of the Scottish indie rock band Teenage Fanclub, whom vocalist Toby Martin has cited as a major musical influence during his childhood.
Youth Group won a 2006 ARIA award for "Breakthrough Single" for "Forever Young".
In 2007, the song "Daisy Chains" was featured on the CW show "One Tree Hill" episode 4.16 "You Call it Madness, but I Call it Love".
In 2011, the song "Forever Young" was featured on the series finale of the ABC show "Greek".
They released their fourth album ''The Night Is Ours'' in July 2008 through Ivy League in Australia and in April 2009 on Worlds Fair Records in the US. The song "What is A Life" from ''The Night Is Ours'' was featured on The CW show ''Gossip Girl'' episode "The Bonfire of the Vanity".
Youth Group toured the US twice in 2009 before moving into an extended break. Though the band are still on good terms, they are focusing on other projects. Martin will release a solo album in 2012 on Ivy League Records. Drummer Danny currently lives in New York and tours with We Are Scientists as their fill-in drummer.
In 2011 Skeleton Jar made #98 on Australian radio station Triple J's Hottest 100 Australian Albums of All Time (Industry List).
From ''Urban & Eastern'':
From ''Skeleton Jar'':
From ''Casino Twilight Dogs'':
From ''The Night Is Ours'':
Category:New South Wales musical groups Category:Australian indie rock groups Category:ARIA Award winners Category:Epitaph Records artists
da:Youth Group de:Youth Group es:Youth Group fr:Youth Group it:Youth Group pt:Youth GroupThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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